Thursday, March 27, 2008

Of National Lies and Racial America

Hi folks -- I got this e-mail from one of my volunteers, and it's really good at tying together a bunch of different threads. Tim Wise is a white man who is active in combating racism. If you are white and haven't done a lot of thinking around race (what, my blog posts don't count?) prepare to be challenged.

Of National Lies and Racial America by Tim Wise.

Here are some quotes that said things I wanted to be able to say, but better:

...[A]s much as white America may not be able to hear it (and as much as politics may require Obama to condemn it) let us be clear, Jeremiah Wright fundamentally told the truth.

Oh I know that for some such a comment will seem shocking. After all, didn't he say that America "got what it deserved" on 9/11? And didn't he say that black people should be singing "God Damn America" because of its treatment of the African American community throughout the years?

Well actually, no he didn't.

Wright said not that the attacks of September 11th were justified, but that they were, in effect, predictable. Deploying the imagery of chickens coming home to roost is not to give thanks for the return of the poultry or to endorse such feathered homecoming as a positive good; rather, it is merely to note two things: first, that what goes around, indeed, comes around--a notion with longstanding theological grounding--and secondly, that the U.S. has indeed engaged in more than enough violence against innocent people to make it just a tad bit hypocritical for us to then evince shock and outrage about an attack on ourselves, as if the latter were unprecedented.


Jeremiah Wright becomes a pariah, because, you see, we much prefer the logic of George Bush the First, who once said that as President he would "never apologize for the United States of America . I don't care what the facts are."


Indeed, what seems to bother white people more than anything, whether in the recent episode, or at any other time, is being confronted with the recognition that black people do not, by and large, see the world like we do; that black people, by and large, do not view America as white people view it. We are, in fact, shocked that this should be so, having come to believe, apparently, that the falsehoods to which we cling like a kidney patient clings to a dialysis machine, are equally shared by our darker-skinned compatriots.


Whites are easily shocked by what we see and hear from Pastor Wright and Trinity Church , because what we see and hear so thoroughly challenges our understanding of who we are as a nation. But black people have never, for the most part, believed in the imagery of the "shining city on a hill," for they have never had the option of looking at their nation and ignoring the mountain-sized warts still dotting its face when it comes to race. Black people do not, in the main, get misty eyed at the sight of the flag the way white people do--and this is true even for millions of black veterans--for they understand that the nation for whom that flag waves is still not fully committed to their own equality. They have a harder time singing those tunes that white people seem so eager to belt out, like "God Bless America," for they know that whites sang those words loudly and proudly even as they were enforcing Jim Crow segregation, rioting against blacks who dared move into previously white neighborhoods, throwing rocks at Dr. King and then cheering, as so many did, when they heard the news that he had been assassinated.

4 comments:

Rob! said...

Ward Churchill was similarly attacked for his "Some People Push Back: On the Justice of Roosting Chickens" in which he made ties between American foreign policy and the 9/11 attacks.

The CIA briefed the Bush Administration on the specific offending policies, but it's easier to sell "they hate our freedom" than to give reasons that might imply America may somehow have some culpability.

This all symptomatic of a rather narrow and romantic view of America (particularly for white American culture) in which America is to be loved and never criticized. This clashes with the more general view of a land of amazing opportunity, but, like all places, one that yet has flaws.

Eric M said...

Holy shyte that was a mind-numbing read from that pastor. I'm sorry. I'm tired of being pointed at as the problem because I'm white and that whites are the cause of problems.

I refuse to buy into the white-guilt.

When the black community is willing, on a large scale, to address the own problems it has with it's current culture as much as it is in blaming me because I'm the same color as people who perpetrated horrors on them as recently as 30 years ago, then I'll listen.

Amy Sens said...

Rob --

Exactly, exactly, exactly.

Eric --

How weird -- I have a "White Guilt" post in the hopper. Are you reading my mind, suddenly?

Quick note: Tim Wise is actually not a pastor.

Question: if racism continues to exist - which I believe it does (examples: public furor over Jeremiah Wright's sermons, subprime mortgage abuse falling more heavily on people of color, regardless of credit score) then who really has the ability to change the system? I agree that there is work people of color can do, but there is also responsibility and work for white people to do.

Amy Sens said...

Rob --

Also I was going to say, I think that Wright was actually quoting someone else in that particular sermon. Maybe it was Ward Churchill.

I think the land of opportunity founding story/myth does make it very hard for people to see class differences or admit to structural unfairness. I guess I'm glad we're not like 18th-century England with its elaborate, overt, and fixed class structures. But still, I wonder to what degree the US today is objectively better, especially considering the long-term stagnation of real wages/growing gap between rich & poor, etc.